adjective
Classical Mythology.
of or relating to the deities, spirits, and other beings dwelling under the earth.
Chthonian ultimately derives from the Greek adjective ٳóԾDz “of the earth, the underground, the underworld.” ٳóԾDz is a derivative of the noun ٳṓn, deriving from a very, very old Proto-Indo-European word meaning “earth” and surviving in most of the “daughter” languages. The original Proto-Indo-European root was dheghm, dhghem-, dhghom-, (dh)ghm– (with various suffixes). From dheghm– Hittite derives tekan (stem tagn-) “earth,” Tocharian A (spoken in central Asia and now part of Xin Jiang) ٰ첹ṃ, Sanskrit ṣa-, and Avestan ə-. From dh(e)ghom Greek has ٳṓn, from earlier chthom (Greek also reversed the order of the consonant cluster from thch– to chth-). The suffixed form (dh)ghom-os yields Latin humus (from homos) “earth,” the adjective humilis “low to the ground” (English humble), and the noun ܳ (stem ܳ-) “lowness of height or position, low condition (English humility). The suffixed form ()ō “one who is on the earth, human being” becomes ō (stem ōn-) in Old Latin, dzō (stem homin-) in Latin. Latin also derives, somewhat obscurely, from homin– the adjective ܳԳܲ “of man, human, humane, gentle” (English human and humane). (Hebrew follows a similar semantic development with 峾 “man, mankind, human being, Adam” and ă峾 “earth, soil, ground.”) In Germanic ()-ō yields guma “human being, man” in Gothic and Old English. Old English has the noun ̄岵ܳ “young man about to be married or recently married; bridegroom, husband,” which becomes ī岵dz in Middle English, and bridegroom in English. The –groom in bridegroom arose in the 16th century due to the influence of groom “boy, young man.” Chthonian entered English in the mid-19th century.
The streets throng with crowds of dapper skeletons and chthonian floats.
This chthonian belief—that the world’s underbelly rumbles with life—guides all the so-called Earth-based faiths.
adjective
of or relating to a genre of usually low-budget movies that includes horror, fantasy, science-fiction, and underground films.
Psychotronic is a word to make you smile. It is composed of the perfectly ordinary combining form psycho-, from the Greek noun ̄ḗ “breath, spirit, soul, mind” and the suffix –tronic, extracted from (elec)tronic. Psychotronic originally (1968) meant “pertaining to psychotronics,” a pseudoscience devoted to the interaction of matter, energy, and human consciousness, especially in parapsychological phenomena such as telepathy, clairvoyance, and telekinesis (think the movie The Men Who Stare at Goats.) In the early 1980s another meaning arose, “relating to a genre of usually low-budget movies that includes horror, fantasy, and science-fiction.”
American International Pictures was the most important company in the world of Psychotronic movies.
Vesley asks viewers to accept that this is a world where ghosts, werewolves, and witches are real—no big deal, a baseline ask for any psychotronic film ….
adjective
spiritual or supernatural.
The Latin source for numinous is the noun numen (inflectional stem ū-), derived from the verb –nuere “to nod the head as a signal of assent or command.” The verb –nuere occurs only in compounds such as adnuere (annuere) “to beckon, nod, assent to,” formed from the preverb ad-, an-, meaning “to,” plus –nuere. The phrase annuit coeptis, “He (God) has favored our undertakings,” is the motto on the reverse of the Great Seal of the U.S. and is also printed on the reverse of a one-dollar bill. Annuit coeptis is an adaptation of a line from from Vergil’s Aeneid. The Latin neuter noun suffix -men forms concrete nouns from verbs. The meanings of numen range from “a nod of the head, inclination, bias,” to “divine or supernatural power (which also possesses poets and prophets, and offers protection),” to “the expressed will of a god, divinity.” Numinous entered English in the mid-17th century.
This confrontation becomes more dramatic if the numinous power takes a personified form—of a spirit, ghost, devil, revenant, nightmare, witch or some other human or non-human entity.
The Periodic Table, by contrast, was a Jacob’s ladder, a numinous spiral, going up to, coming down from a Pythagorean heaven.